PRODIGAL SON Luc. 25:11-32

We will see in Luke 15:11 _32 This parable of the Prodigal Son, It leaves us very beautiful teachings of God's character and human and shows us the greatness of love, grace and mercy of God to gigantic compared with hatred that is in the heart human. It gives us a comfortable vision of how wonderful it is when a sinner repents. -

I) THE TWISTED BY DESO DIZFRUTAR OF THIS WORLD:
Luke 15:11-12, the story begins with a man who had two sons, and the younger of them one day asked her to give him all his share of the inheritance and rightful father gave him. This represents that building had two children, all born of God, He is our father in the sense that He created us and gave us life besides all that we have in this world. and one Out of his heart had twisted wishes it was crazy. He wanted to go into the world to play like the world. He wanted to leave behind all the spiritual life and wasting all that the Father gave him riches, for our Father God gave us the richness of life and all that we have in this world. -
Luke 6:13 - Together all the younger son and went to a distant country, Secluded in the sense of having total independence from God, is this what you think the unbeliever to depend on God takes all his freedom, then moves away as much as I can from him, this is Pride.
THERE IS A deep desire to enjoy life with DIVERCIONES worldly pleasures of the flesh READ VERS .. 30 The destruction of this was great. -
This really makes a master slave bloodthirsty otherwise you will rely depend on God in this world, if God did not have a father by then we will have the world bloodthirsty masters who charged us all and we stripped it all leading us to ruin. / Who is your master, your father's tender God or the bloodthirsty world. /
WASTE "see 13 (Gr. dieskorpisen: Spread seed or watering Mateo26: 31 and Luke 16:1). THEIR LIVING COME" madly "/ GR. Asotos, only once in the New Testament has a word root cerquita" asotia " "dissolution" Titus 1:6, 1 Peter 4:4
These words reflect the attitudes of the Unbelievers wanting to live for himself, as the desire that is in the world to enjoy the world, to be completely free to play. They do not know what awaits them separated from God. /

II) THE WORLD COBRA: In Luke 15:14 says he left everything and started missing when wasted all his goods. One trusts and loves this world but the world does not love anyone, you will get all your money, all you out, you will get all your entertainment, one day there will be none of this. The world's wasted all his energy, destroy their lives with worldly pleasures, Young should be with all its vitality but are emaciated and live like old, why not use our energy and all our possessions to God. /

Luke 15:15 and 16 says he approached one of these lands to help (I still wanted to get ahead of himself, even he did not understand that there can not live, you have to leave the world or kill you) and command to work with the pigs, pigs, this was the worst thing for a Jew. At that level you take this world. He wanted to eat what he was given to the pigs but even this gave him, there remained as true beggar so low that I get, is that you have to get to become remember the rich man and Lazarus. The beggar wants all of the above. Until the spirit does not come to that place so miserable not want to look to the sky.

III) THE PRODIGAL regains consciousness:
Luke 15:17-19 This verse. "The returns on if" many millions in this world need to reflect the fall in real, this world and sin will destroy me because I'm going to the house of my father, "There's plenty of bread, even the Day Laborers have "In life with God, with the parent's abundance of bread, Christ is the bread of life" John 6:51. gives us life in abundance, it is there that we should go and where we are filled with life. /
Then make a plan to tell his father how sorry I was. /

IV) THE FATHER RECEIVES IT WITH GREAT LOVE:
Luke 15:20 and 21. Even the father was away when he saw him, he always waits for the lost, hoping one day to see him return to it, the repentant attitude was enough to see him come when he is saying "I have sinned against heaven and against you" The father stopped sending his servants to be given a treat. What the father was already fulfilled cares who comes to the repentant. So each of us and hartados of this world to the Father we came to believe in his son who died for us and accept us with open hands. This story is tender and loving spirit full of grace and mercy of the Father, that just turn to Him and receive you and accepts you as his own son. Who had one day left (near where he was born) but returned. /

THE FATHER OF GREAT JOY: Luke 15:22-23. Here we see the great joy of the Father, sent to kill the fatted calf is for entertainment, remote secure clothe clothes beautiful, that when we ask God to him and there is a party in heaven over one sinner who repents verse . 25 talks that music and dance were then "A big party was armed, and that God is pleased when his lavish sets come to Him Music insurance represents joy the joy he had in the entire sky. Now also when a sinner sorry!! THAT JOY! most happy is what the kingdom of God, the party comes to us. /

V) ATTITUDE legalistic FARICEA Big Brother: Luke 15:25-32.
He hears that music and ask a servant and this tells of the return of his brother, he rejoices not angry, there is the hypocrisy, the religious blessing angry at someone, they do not become happy by While a lost sinner they get sad and angry.
The father said from the party but did not want was to not get seriously angry.
And in verse 29, is thought to have evil father reminds me of mine received (Luke 19:20) and put it in a handkerchief and had twisted thoughts of God Luke 19:22. /
Vers. 31 All I have is yours: Because God gives us all created all things, all enjoying life and God's creation, but the younger brother had become and it was necessary to have a party. That clearly is the contrast of the Pharisaic attitude of the Father. Who is extremely generous and infinitely enjoys a repentant and celebrates for it. That blessing to know that our Father is so loving and generous.